The best Side of Audio Bible study
The best Side of Audio Bible study
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thirteen Then the Lord reported to me, “toss it towards the potter”—athe lordly value at which I used to be priced by them. So I took the zthirty items of silver and threw them into the house with the Lord, towards the potter.
Chapters one–six comprise eight visions (among which A few other fragments are inserted; see underneath). In the very first of such (1:eight–seventeen), Zechariah a single night time sees a man astride a purple horse standing among the myrtle trees "inside the depths," or, Probably, "while in the shadow." powering him are pink, sorrel, and white horses. Replying towards the prophet's concern, the angel clarifies which the horses symbolize messengers despatched through the entire environment by God to view what exactly is transpiring (cf. work one:seven). The picture might be determined by the Persian surveillance process. They return with the information that every one is tranquil. The angel, apparently disappointed, perhaps since the disturbances adhering to the Demise of your Persian emperor Cambyses (530–522) had raised hopes of independence among the topic peoples on the empire, prays to the rebuilding of Jerusalem as well as metropolitan areas of Judah that have aroused God's anger for "these seventy yrs"; the Lord replies that He is jealous for Jerusalem and Zion, and will return to them. In the next vision (two:one–four), which continues together the lines of the very first, the prophet sees 4 horns (like Those people of a siege ram butting versus a wall), which characterize the nations that ruined Jerusalem. Zechariah then observes four craftsmen who go to chop the horns down, i.e., who restore town. In the 3rd eyesight (2:five–nine), a person sent to evaluate Jerusalem using a measuring rod is distributed away by an angel who states that Jerusalem doesn't need a male-created wall: It's going to be inhabited without having walls, God staying the wall about "the multitude of Adult men and cattle therein." The fourth eyesight (Zech. three), the only real vision within the Hebrew Bible in which a historic character appears, normally takes position in heaven, wherever a court is in session. The accused will be the higher priest Joshua along with the prosecutor may be the Satan (Heb. ha-satan as in occupation 1; a title, not nonetheless a correct identify). God rebukes the Satan: "Joshua can be a manufacturer saved out of hearth" and isn't to get harmed. An angel orders that Joshua's filthy garments, symbolic of his human impurity, get replaced with robes as well as a clear turban. He claims Joshua that if He'll stroll while in the ways of God, retaining His cost, he can have "no cost access amongst these that stand by," i.e., One of the angels (cf. the symbolic purging by which *Isaiah is capable to get involved in the deliberation in the heavenly council; Isa.
8 and I will provide them to dwell during the midst of Jerusalem. cAnd they shall be my men and women, and I will be their God, din faithfulness and in righteousness.” nine Hence suggests the Lord of hosts: e“Permit your hands be solid, you who in in recent times are Listening to these words and phrases in the mouth of fthe prophets who had been existing on gthe day that the inspiration of your house with the Lord of hosts was laid, that the temple could possibly be crafted.
5 as well as angel answered and claimed to me, r“they're heading out to your four winds of heaven, soon after spresenting on their own right before tthe Lord of many of the earth.
The sin of their fathers doomed the nation to exile, and Zechariah warned the persons to understand that the same could transpire to them.
If you are seeking a 'brief' listen, I might advocate it! a single warning: maintain some tissues close by as you might tear up towards the end (I did!)." —Audible listener Escoocoo
14 n“And that i scattered them using a whirlwind between all othe nations they had not acknowledged. pThus the land they left was desolate, qso that no-one went to and fro, rand the pleasurable land was made desolate.”
seven:1 And it arrived to move during the fourth yr of king Darius, that the term of the LORD came unto Zechariah while in the fourth day of the ninth thirty day period, even in Chisleu; seven:2 if they had sent unto your home of God Sherezer and Regemmelech, and their Gentlemen, to pray before the LORD, 7:three And to talk unto the clergymen which ended up in your house of your LORD of hosts, also to the prophets, declaring, should really I weep inside the fifth thirty day period, separating myself, as I have accomplished these so many years? seven:4 Then arrived the term with the LORD of hosts unto me, indicating, seven:five talk unto all of the folks of the land, and to the clergymen, indicating, When ye fasted and mourned in the fifth and seventh thirty day period, even Those people seventy many years, did ye in any way quickly unto me, even to me? seven:six And when ye did consume, and when ye did consume, did not ye try to eat for yourselves, and drink for yourselves? seven:seven really should ye not hear the phrases which the LORD hath cried by the previous prophets, when Jerusalem was inhabited As well as in prosperity, along with the cities thereof round about her, when Gentlemen inhabited the south and the simple?
10 inquire rain bfrom the Lord inside the time of cthe spring rain, through the Lord dwho will make the storm clouds, and ehe will provide them with showers of rain, to All people the vegetation in the sphere.
i. The phrase for zealous in ancient Hebrew comes from The theory “to become intensely red” and it's the thought of a experience getting to be flushed with deep emotion. God is genuinely and deeply concerned about the state of His people today.
three j“My anger is very hot versus the shepherds, and kI will punish the leaders;one for lthe Lord of hosts cares for his flock, your home of Judah, and could make them like his majestic steed in fight. four From him shall occur mthe cornerstone, from him nthe tent peg, from him the fight bow, from him just about every ruler—oall of them jointly.
i. About 4 several years from your time of this prophecy, Zion was comforted, and Jerusalem was specially more info decided on. The temple was rebuilt 4 many years following Zechariah gave this prophecy.
God's goodwill and faithfulness towards his individuals had been most strikingly symbolized by his pledged presence among them at his temple in Jerusalem, the "city of The nice King" (48:2). But no manifestation of his benevolence was greater than his readiness to forgive the sins of those who humbly confessed them and whose hearts confirmed him that their repentance was legitimate Which their professions of loyalty to him had integrity.
The historic interval for the duration of which Moses lived seems to be preset with a fair diploma of precision by 1 Kings. We are told that "the fourth calendar year of Solomon's reign about Israel" was the same as "the 4 hundred and eightieth calendar year once the Israelites had occur away from Egypt" (1Ki six:one). considering that the former was c.
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